This superb dual biography of John Lennon and Paul McCartney takes a more-or-less psychoanalytical approach to their relationship. If the book is a tragedy of sorts, Ian Leslie opens with the falling action after the devastating climax of Lennon’s death; specifically, McCartney’s apparently cold reaction to the news: “It’s a drag, isn’t it?” he told reporters outside his studio (John & Paul, p. 1). Leslie links this to his similarly detached response to his mother’s unexpected death, arguing that the adolescent Paul’s question How are we going to get by without her money? was his attempt to avoid “a shattering psychological blow” (p. 11). The biography then jumps back to their separate childhoods a few miles apart in post-war Liverpool.
“A swift, snatched death”: Both young men lost their mothers in their teenage years. John Lennon was essentially a kind of orphan, his parents having separated and then left him to be raised by his aunt Mimi. He reconnected with his mother, Julia, as a teenager, only for her to die tragically in a bus accident. McCartney’s upbringing was more stable, and indeed, respectable. Nevertheless, Leslie argues that this shared bond of loss connected them in an unspoken way. They would communicate through their obsession with music, as well as irreverent humour, a kind of private language, and intense eye-contact; something that characterised The Beatles as a whole, and Lennon and McCartney’s collaborative song-writing in particular. In the Jungian phrase, they essentially became one another’s ‘golden shadow’; each the other’s intense, creative soulmate. According to Leslie, this was typified by pairs of songs written in dialogue, such as ‘Strawberry Fields’ and ‘Penny Lane’ (1967).
Paul McCartney’s ‘Let It Be’ was written in 1969, just as The Beatles was disintegrating. Ian Leslie points out that the song seems to reference his mother, Mary McCartney, directly: “When I find myself in times of trouble, Mother Mary comes to me…” Although it may be not the Marian hymn it could be taken for, it’s such an idealisation of the good mother that it sounds almost like an act of private worship. The language and imagery are Psalm-like (light/shadow/clouds). The only gently active verbs in the song are attributed to the mother figure: whisper/speaking; everything else (including the title, let it be) is passive and points towards acceptance. McCartney’s line, I woke up to the sound of music, literally describes the germination for the song ‘Yesterday’ – the melody surfacing straight from his unconscious mind during sleep. In ‘Yesterday’ the speaker has been abandoned for unknown reasons by his lover, whereas in ‘Let it Be’ the figure of the muse is constant; the eternal mother. Light and music perhaps also represent the salve of inspiration (a kind of grace for McCartney throughout his life). Music and love are succour for the broken-hearted people. And, of course, the music is exquisite.
“What does he care?” Nevertheless, Mary McCartney’s death led to a loss of religious faith for her son. Rather heartbreakingly, he said that at 14 he prayed for her to return, but the prayers didn’t work. In exploring McCartney’s song ‘Eleanor Rigby’ (Revolver, 1966), Leslie suggests that the song is full of ‘cold fury’: “…you can hear Paul’s latent anger at the meaninglessness of his mother’s death, and at the false consolations of a religion he did not believe in” (p. 165). There is no solace for the broken-hearted or lonely people here; the brutal declaratives tell us: “Nobody came”; “No one was saved.” There is therefore a kind of ‘splitting’ – displacing these hostile feelings onto this isolated woman. (Her real counterpart can be found in a graveyard where McCartney grew up). We might assume this fictional character is childless: think of the dry rice on the church floor from someone else’s wedding, seed that has fallen to the ground, but bears no fruit. In counterpoint to this, his actual mother was a midwife and therefore a kind of maternal figure in the community when young Paul was growing up (p. 10).
Paul McCartney wrote ‘Hey Jude’ for John’s five year-old son, Julian Lennon. Not after his father’s death (as might be assumed), but in 1968 when Lennon left his first wife, Cynthia, for Yoko Ono. McCartney seems to instinctively link childhood experiences to the success of adult relationships: “Hey, Jude, don’t be afraid,/ You were made to go out and get her,/ The minute you let her under your skin,/ Then you’ll begin to make it better.” Again, the female muse offers the possibility of protection (a future lover this time). Like the imperative in the title, ‘Let It Be’, this song opens with the fortifying paternal advice, don’t be afraid. But it was left to Paul McCartney to write this song for his closest friend’s son, while Lennon moved on and wrote new songs including for his second son, Sean, the deeply touching, ‘Beautiful Boy (Darling Boy)’ (1980). In a type of call-and-response to ‘Hey Jude’, Julian Lennon himself later sang, “I have lived for love,/ But now that’s not enough,/ And the world I love is dying,/ And now I’m crying” (‘Saltwater’, 1991). A song apparently about the world’s problems sounds more like the cry of his own psychic wound; his abandonment and his father’s violent death. He remained childless.
“There’s a shadow hanging over me”: Ian Leslie retells the story of The Beatles, suggesting that after their break up, Lennon tended to control the narrative of himself as the creative genius of the band. This was picked up by the music press of the time and became “identity markers in a culture war.” “You were either for John or for Paul; for middle-class straights,” he writes, “or for working-class rebels – a narrative so compelling that is still shapes the Beatles’ story today” (p. 332). He shows how a number of factors lead to the separation of The Beatles. These included disagreement about their management, as well as both men’s increasingly separate lives with their new spouses, and therefore perhaps an inevitable waning of their psycho-spiritual bond. Leslie argues that this triggered in John Lennon, in particular, deep feelings of betrayal. He referred to the end of the Beatles as a divorce.
According to Leslie’s account, Lennon more-or-less pushed his band-mate away, spurning his attempts at reconciliation. One of the saddest things about reading the second half of this quite brilliant book is to witness the lengthening shadow rise up behind the post-war ideals of hope, peace and love. For example, Leslie tells the story that on the song, ‘Getting Better’, Lennon added confessions from his own life “on the anger he carried around with him as a teenager; on the abuse he had inflicted on women” (p. 204). In this way, like McCartney, he also used his music as a balm, and to say things that couldn’t be expressed openly. Leslie suggests that the unguarded song ‘Jealous Guy’, read autobiographically, might well be addressed more to Paul McCartney than Yoko Ono.
When John Lennon’s untimely end comes, it is sudden, and still shocking and tragic. I was reminded of Bob Dylan’s song ‘Roll On John’: “Rags on your back, just like any other slave” (Tempest, 2013: a kind of companion piece to 2020’s ‘Murder Most Foul’ about the Kennedy assassination). The allusion to Odysseus disguised as a beggar at the end of The Odyssey, evokes John Lennon’s flaws as well as his greatness – a soul by turns petulant and capacious. Leslie points out that Lennon’s father and grandfather were both seamen, and even recounts an extraordinary story in which he had to take the wheel aboard ship in a serious storm at sea; an experience both life-threatening and transformative. We might say, like the seafaring Odysseus – whose character listed from aggression to more tender emotions.
Ian Leslie concludes that aside from the dominant narrative of The Beatles, another reason people misunderstand John and Paul is that we don’t appreciate the deep love of male friendship. Like Sue Prideaux’s new biography of Gaugin, Wild Thing (Faber, 2024), this book challenges old myths. It shows both Lennon and McCartney at their most vulnerable. And it’s all the richer for it.
References: Beatles music referenced: ‘Let It Be’ (Let It Be, EMI/Apple Music, 1970); ‘Eleanor Rigby’ (Revolver, EMI, 1966); double A-side single with ‘Yellow Submarine’ (1966); ‘Hey Jude’ (on Hey Jude, singles and B-sides, Apple, 1970); https://www.thebeatles.com/
Julian Lennon, ‘Saltwater’ (Virgin Records, 1991)
The phrase “a swift, snatched death” is from the opening pages of Susan Fletcher’s debut novel, Eve Green (Harper Perennial, 2005), p. 6; the image of a single grain of wheat dying to produce a rich harvest is from John’s Gospel, Chapter 12
John Lennon’s childhood is depicted in the film Nowhere Boy (Sam Taylor-Johnson, 2009); Lennon Jr.’s decision not to have children is discussed under his Wikipedia entry. He was a similar age to his father when his (John’s) mother died, which is to say around 17
I’ve written about the Bob Dylan songs ‘Murder Most Foul’, ‘Key West’ and ‘Tempest’ elsewhere on this blog

